Thursday, June 12, 2014

Revelation Road: The Beginning of the End (2013)

I don’t know why I watch Christian end-times movies.  I know what they will be.  They will be
Dispensational, because the actual historic and orthodox views of the Eschatology wouldn’t make for good movies.  In those views (A-millennialism, Post-millennialism, and Historic Pre-millennialism), things either get steadily better until the end or worse until the end, but once that trumpet blows, that’s it.  It’s difficult to make that into a two-hour movie, especially one that is artistically satisfying.

Dispensational Pre-millennialism is different.  In that scheme, Jesus returns in a secret rapture either at the beginning of the Tribulation or in the middle of it, takes away his believers, and leaves the rest for the remaining part of the seven year Tribulation.  Then He returns again and starts the millennial reign on the earth.

This view is not at all historic.  No Christian ever has believed it until the 1800s.  Beyond that, it is simply not biblical.  And I don’t have time here to explain why, though I do recommend Kim Riddlebarger’s extended lectures on this topic.  I’ve listened to all of them, but if you get through the first few of them, you’ll get the gist of what is being said.  Scroll halfway down the page and you’ll see them on the right.

But that makes for interesting movies, because Jesus coming back and things end is actually the very definition of a Deus ex Machina, which is something you’re not supposed to do when telling a story.  But if part of the world disappears, leaving the rest in a terrible Tribulation with all sort of problems and craziness, then that’s more interesting. 

This movie is a little odd in that it is really just the first volume in a three-hour movie that they split into two.  I haven’t seen the second part yet.  I’m reviewing this movie only half-watched.

Well, if they wanted to prevent that, they probably shouldn’t have split it.  I will, however, review part two once I see it.

As a story, it’s actually pretty good.  A traveling salesman, an unbeliever with a mysterious past, comes into the worst town ever.  He is literally robbed three times in a single day – twice at knifepoint and once at gunpoint.  He also encounters the most annoying Christian ever, a shopkeeper who promises to buy from the salesman as long as the salesman answers religious questions properly.

Well, during one of the robberies, the salesman unleashes his past and whoops up on a bunch of bikers.  This is the past he’s been trying so hard to change, but now he’s realizing that he hasn’t changed at all!  He’s not mild salesman; he’s guilt-ridden ninja man!

Of course, the biker gang wants revenge, so starts snooping around to track this guy as well as the shopkeeper who was witness to the unleashing of the Jack Bauer-ness.

We’re already like an hour into the movie, and no rapture yet.

So I don’t have a lot of the endtimes stuff to critique here.  I will talk about that a little at the end.

But first, let’s deal with something else.

Goofy Evangelism

“I’ll buy your product if you answer these three questions and I like your answers,” says the shopkeeper.  Those questions are:

-First, are you a family man?
-Do you believe in God?
-What are you trusting to protect your family, God, or something else?

There is so much bad here that it’s hard for me to know where to start.  So let’s start here – is there anything distinctly Christian about these questions?  I mean a devout Muslim would actually answer better than a nominal Christian, but the Muslim has no hope in this life or the next, while the weak Christian that does have faith, however small, does.

Now, I will assume the shopkeeper would use these questions to launch into a Gospel presentation that was interrupted in the story.  He does, later, though it is not one of repentance and faith, but more of the “Jesus is your bridge to get you across the chasm to God” type, which is not at all the way the writers of the Bible expressed it.  We are dead in our trespasses and sins, deserving of death and damnation!  It’s not that we work really hard and we just need a bridge to get across the last pass.  It’s that we need life to even cry out for help!

That aside, this is also no way to run a business.  If I bought products from everyone who answered questions about God right, I would have a lot of unnecessary stuff.  I would also not have stuff that I really need.  We are called to be good stewards of what we have, and that includes a business.  We have been put in a particular place to serve our family by making money and serve our neighbor in the products and services we offer.  We are not being good stewards by forcing people to pray the sinner’s prayer with the promise of monetary reward to follow, which is exactly what is happening here.

We cannot buy peoples’ souls.  We shouldn’t try.

It also makes us look stupid.  Because we are.  But it also makes the faith look stupid, which it is not.  That’s the real shame here.  The “Christian” character in this movie looks like a goofball.  He gets better as the story goes on, but this sort of strange evangelism makes the faith once for all delivered to the saints look like a cheesy self-help program or something.

The Actual Eschatology

**spoiler warning**

So we have an extended rapture scene, which is odd.  Most Dispensationalists will say that the rapture will come all at once, right away.  This one starts with an electrical storm that lasts hours, and then people glowing white for some time, and then they disappear, leaving behind a pile of ash.  Very odd.

By the way, the movie did make me want to re-listen to a really great U2 song called “Electrical Storm.”

Well, since a pre-tribulation rapture is unbiblical anyway, I will criticize it for having one at all, and not because it’s version differs from the one in Left Behind.  It seems silly to say that this unbiblical depiction is more accurate to an unbiblical system than another unbiblical depiction.

Then, what is really odd is that Jesus immediately calls to one of the unbelievers audibly and protects her from the bad guys.  Some stuff in this movie suggests that the writers are Arminian, so how they justify having this one character chosen by Jesus directly, I don’t know.

Jesus does appear then and hides her from the bikers, making it so they can’t see them.  But the lead biker knows something is amiss, and he stands near Jesus and the girl, saying that he can “feel” her.

So this biker is so spiritually powerful that he comes this close to breaking through Jesus’ power to hide the girl.  Really?

Jesus so far just seems like a guy who is slightly more gifted than the bad guy, and he’s trying really hard to make things work out.  But that’s not the Jesus of the Bible, is it?  The one who comes on a horse to destroy His enemies, a sword coming from His mouth?

Conclusion


The film was actually pretty good except for the “Christian” parts, which is a real problem.  I wish it had been kept as a secular story about this guy kicking butt against the bikers instead of the lame attempt to make an end-times tale out of it.  But we’ll see where things go from there!