Friday, July 11, 2014

This Present Darkness (1986) Part 2: Prayer and Power

This Present Darkness
By Frank Peretti
Crossway Books

As with part 1, I should note that I am reviewing the recently free audiobook from Christian Audio (which is no longer free, but was at the time), not the print text.  The audiobook is heavily abridged, so there are undoubtedly subtleties in the text that didn’t make it to the recording.  But since it’s been years, perhaps a decade or more, since I read the book, I will refrain from reviewing the full text.

Prayer and Power

One major theme of this book is the power of prayer.  Throughout the book, the angels are encouraging the saints to gather in prayer, and are in fact waiting to act until they have more prayer support.

Honestly, the book is a good reminder of the power of prayer.  The Reformed worshipper is tempted to over-emphasize God’s sovereignty and under-emphasize God’s use of means to accomplish His will.  This is not a weakness in the theology itself, but the practice of it.  Almost all Christians will lean toward one ditch or the other on this one.  On extremes, some charismatics think their prayers to be the deciding factor in all (or most) things, while Hyper-Calvinists might not think they matter at all. 

It is good for Reformed people in general and my in particular to be reminded of the importance of prayer.  God has ordained all things that will come to pass, yes, and at the same time He has ordained the means by which that happens.  Prayer matters, and it is something we should engage in fervently!

But . . .

But.

Peretti says something here about prayer that really keeps me from recommending this book wholeheartedly.  Toward the end, the angel Tal is fighting against a demon, and he is losing the fight.  He asks God for strength, which is good, but the way that strength is to come is downright disturbing.  He prays to God to tell the saints to pray for him (Tal).

You heard me right.  He prays to God not that God would give him strength to persevere in the fight, but he prays that God will let the saints know that Tal is needing prayer so that he can have strength.

Just let that sink in.  He’s wanting God to ask the people to use their power to help him, not praying for God’s power.

That is just about one of the worst theologies of prayer that you can have.

Let’s be clear – the power does not come from the saints.  God may use, as means, the prayers of the saints to accomplish His will, but that is not where the power is.  The power is in God.  He will do as He pleases, and none can stop Him.  If He wishes Tal to be victorious, He does not need prayers to be made for that to happen.  He can and will accomplish it.

But this is the logical conclusion of the charismatic side of the ditch, the side that teaches that God needs our prayers and cannot act without them.  That He needs us to “step out in faith” in order to accomplish His will.  I don’t think most would be so honest as Peretti here, but his story illustrates the problem with that – in this story, God doesn’t have any power, men do.  God is impotent to do anything but to pass on the request like an errand boy to the people who are really calling the shots – the praying saints.

This is a vivid illustration of why this particular error is so dangerous, and we should be very wary of any theology that teaches that we are in control of God’s will by our cooperation with it or our prayers for it.  God has not left the course of redemptive history to the whims of sinful men.  He will use our prayers, He will use our voices, and He will use our actions, all as means to accomplish what He desires, but He remains in control of all things.

Overall

This is a fun book – entertaining and exciting.  There is a lot right in the book as well, and it has a very good depiction of angels and demons that should cause us to think more deeply about these truths.  Peretti makes a very large error in his theology of prayer, so I would recommend reading it with discernment and a critical eye to the theological points there.


Will of God being determined by the prayers of the saints instead of the other way around.