Thursday, August 7, 2014

The TechnoFunkBoy's "Almighty"

This is part two of an interview I had with with the frontman of The TechnoFunkBoy recently about tDriver’s SeatPart 1 can be read here.  In this part, we will discuss track 2 of the album, “Almighty.”
heir debut release,

The whole album can be downloaded for free here or streamed online here.  Please do take a listen.  Kaenor and the band were very careful to not only make the music good, but that the lyrics and music would glorify God.

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Me:     Let’s talk about “Almighty.”

Kae:    Yeah.

Me:     The chorus comes from my very favorite hymn, “Holy, Holy, Holy.”

Kae:    That’s your favorite?  It’s such a great hymn.  I wasn’t planning to do that at first, but when I was writing the melody to the chorus, I realized it had the same structure as the hymn, just different melody.  I started to sing the hymn to the song, really just to put words to the melody to hear it out loud, and fell in love with how it played in there.  The verses are explaining doctrine, but the chorus works as a doxology, drawing us into worship because of the truths of the doctrine.

Me:     Before we go into the lyrics too much more, there’s something about TFB that people are going to notice right away, and that is that you are not at all afraid of instrumental segments to songs.

Kae:    No, not at all.

Me:     That’s a little different for hip hop.  I don’t actually recall hearing many, if any at all, hip hop songs with an instrumental introduction that lasts more than a minute.  Someone is sure to correct me on this and point out a couple, but it is not common at very least.

Kae:    Yeah, but remember where we started out.  We were doing MIDI stuff for years before we were even able to add vocals to music.  Instrumental music is where we come from – back then, all game music was purely instrumental.  Yeah, I would read lyrics to the music, but they would be in text boxes, not audible.  So as we began to incorporate vocals, and guitars, and such, it was very natural for us to keep that instrumental core to the music and add the vocals simply as a new element of the song, not the main part of the song.  That’s why we’re doing instrumental preludes and postludes and solos and long intros.  I’m much more comfortable doing that than rapping or singing.

Me:     Do you get nervous about your raps?

Kae:    Oh, yeah, definitely.  Vocals are the newest aspect of TFB, so it’s not something we’re terribly used to yet.  Especially since they are the last thing we put into the recording.  I feel like I’m hearing the full song for the first time as I’m adding vocals into it.  And sometimes I feel like I’m adding the weakest part of the song.  It’s an important element, a critical element, but I like the other stuff more.

Me:     In listening to this song, you wouldn’t know it, but we actually pushed back verse one twice to make the intro longer.

Kae:    Well, I really like the intro, so I really wanted it to have some room.  Originally, we started the rap immediately once the whole band came in.  But that didn’t let the music breath at all.  You really wouldn’t be able to just listen to that riff at all in the song if we did that.  Since this is really the first song people are going to hear of the band as a whole – the Prelude has only MIDI, so Anla wasn’t playing on it at all – I wanted it to sing a bit more.

Me:     So what’s it about?

Kae:    Having a proper understanding of God and His role in His own creation.

Me:     Which also means tearing down some of the myths we say about God sometimes.

Kae:    Right.  I hear people talking about how God needs our cooperation to make His will done.  That’s utter hogwash.  Or these people who go around “binding” demons.  When Michael contended with Satan, he did not say, “I bind you in the name of Jesus.”  No, he said, “The Lord rebuke you!”  Michael had an understanding of his place and God’s glory.  He knew that God was the deciding factor in all doings.  We would do well to understand that better so that we don’t start overstepping our bounds as creatures by thinking we have the level or control or power that really belongs only to Creator.

Me:     Yeah, but you’re a computer program on a Nintendo cartridge.  Can you really apply that sort of talk to humans?

Kae:    Yes.  The analogy isn’t a bad one at all.  If your readers haven’t seen it, they should watch the movie Tron.  This is a really wonderful parallel in that film.  It follows a bunch of programs, tied to the purpose that their creators gave them.  But they are in a fix, and the only way out is when one of the creators comes to them, as one of them.  That’s a good description of the Incarnation.  God had a purpose and plan in his creation, and we are part of that purpose and plan.  We’re not the ones who are the primary movers in this grand plot, He is.  When we watch Tron, we see that these programs are doing their thing, they are working toward goals, interacting, and all thing, but it is the programmer that is guiding them.

Me:     So are you against prayer?

Kae:    Not at all.  God is sovereign, but He uses means to accomplish His will, including the prayers of the saints.  We get into that a bit in “Robot.”  It’s a mystery that we will not fully understand, but it’s true.  Prayers matter.  Our actions matter.  Our witnessing, our confession, our love, it all matters.  But at the same time, God brought that about.

Me:     Okay, we’re going to get into that more, but let’s take the opportunity in this song to talk about the only unbeliever in the group – D.R.U.M.

Kae:    That’s kinda like saying your toaster is an unbeliever.  It’s not like he’s in rebellion against God.  He’s just a robot.

Me:     He’s basically a drum machine, only a little better, right?

Kae:    Yeah, with a normal drum machine, you program in everything.  It’s not that way with D.R.U.M.  I give him a basic rhythm, and his programming allows him a lot of freedom in that rhythm to add elements and make it more natural.  That, and he can walk around and talk, and he actually makes very good coffee.

Me:     He was created evil.

Kae:    Again, he’s a robot, so not sure we can even use those terms.  His programming original was for an evil purpose, but he just wasn’t very good at it, so he got kicked out by his creator, Dr. Wiley.  By the time I found him, he was washing dishes, but even then doing it in a very rhythmic and cool way.  So I bought him to play drums for us.

Me:     And he sings.

Kae:    (laughing)  Well, yeah, I guess.  You can hear him on “Robot.”

Me:     And he randomly says stuff in the middle of that song.

Kae:    Yeah, that’s . . . I don’t know what to do with that.  We’ve worked really hard to get his programming right, but sometimes he will say stuff from his old life at a certain point in a certain song, and you can’t get him to stop.  You can reprogram the entire song, but he’ll keep doing it.  So we ultimately just leave it in there.  Everything he says in that song is intentional except that one line, but there’s nothing we can do about it.

Me:     So God was in control of all of that too, huh?

Kae:    Yes, God ordains all things to come to pass.

Me:     Even the worst of sins?

Kae:    Oh, yes.  In fact, the Bible addresses that very thing.  What is the worst sin that has ever been?

Me:     The Holocaust?  Something like that?

Kae:    No, the worst sin in all of history was the murder of Jesus.  God Himself came to earth to save His people, and men killed Him for it.  The only truly innocent man, sinless and righteous, and we killed Him.  But what does the Bible say about this event?  “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.”  This very event was part of the plan of God.

Me:     So God is not trying His best, but needs our help to bring about His will?  Isn’t His hands tied until we give Him our faith or prayers or something?

Kae:    What kind of god is that?  It’s not the God of the Bible, the one who can turn the hearts of rulers like a stream of water, as stated in Proverbs 21; who uses even pagan armies to do His will, as in Habakkuk 1; who can stay the hand of even Satan, as described in Job; and who works all things for the good of His people.

Me:     I reviewed Frank Peretti’s book This Present Darkness on this blog, and while I like the book, there’s a part where an angel cries out to God, asking God to tell the saints about a certain battle so that their prayers can give him strength.

Kae:    I read that review.  That’s really a terrible understanding of God, but it’s the natural conclusion of a lot of this theology that states that God needs us for some reason.  He doesn’t.  He is utterly sufficient and utterly sovereign.  He chooses to work through means.  He chooses to work through prayer, and the actions of men, but let’s not mistake that to mean that we’re somehow in control of this whole story.

Me:     Well, and that’s the real point to this theology, isn’t it?  That there is a good God steering the ship.

Kae:    Yes.  If your god does not control all things, then the evil that happens is meaningless.  It has not purpose, it’s just evil.  And what’s sad about Christians who deny that God is sovereign is this – they still believe that God created, knowing that the evil would happen.  But He did it anyway, and there’s no purpose to it.  It’s just wickedness without meaning.  Thankfully, that’s not God.  But the God of the Bible is working something extraordinary through that evil.  Through the greatest evil of history came the redemption of a vast people.  We are saved because of what happened in that evil day.

Me:     Is God to blame for evil, then?


Kae:    No.  We’ll look at that a little bit in “Robot,” but no.  He uses means, He uses sin, but He is innocent of sin.  Ordaining sin and committing sin is not the same thing.

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We will continue this interview next week with a discussion of "Cross."  Until then, please consider downloading this album or listening to it online.